Journal Guide

Perspectives on Global Development and Technology (PGDT) is a peer-reviewed journal for the discussion of current social sciences research on diverse socio-economic development issues that reflect the opportunities and threats brought about by the world order shift from bipolar to global, the present economic liberalization that constricts development options, and the new enabling technologies of the Information Age. A founding principle of PGDT is that all people are entitled to scientific and technological knowledge to promote human development. PGDT is the international forum where the questions associated with this endeavour are thoroughly examinated and clearly communicated.

Pneuma is the Journal of the Society for Pentecostal Studies (SPS). Since its founding in 1970, the SPS has become an international society of scholars interested in Pentecostal and Charismatic studies. Though many of the more than 600 members of the Society belong to one of the Pentecostal or Charismatic churches, a number of others are involved in the Society's annual meetings from other churches or merely from university settings. In 1979, Pneuma first appeared as the Journal of the SPS. The Journal became a major medium for the international discussion of scholarly issues related to Pentecostal and Charismatic studies. Pneuma publishes peer-reviewed articles on matters related to the special interest groups of the SPS, namely, biblical studies, history, theology, missions, praxis, ecumenism, ethics, philosophy, and religion and culture. The Journal cherishes an ecumenical and an international vision as well.

Polis is a refereed journal which was founded in 1977 to provide a forum for scholars specializing in Ancient Greek Political Thought. Originally the Newsletter of the Society for Greek Political Thought (UK), Polis has over the years evolved into a full-fledged academic journal that publishes material of interest to those who study ancient Greek political thought, whether they do so as classicists, ancient historians, philosophers, or political scientists . Polis maintains ties with the Society for Greek Political Thought and with its membership, but the journal welcomes submissions for peer-review from scholars with no affiliation to the Society .“Political thought” is not defined narrowly as political philosophy but to cover political thinking at all levels, and thus the study of political institutions and practices, history, and literature are all included. Polis also publishes articles on the reception of ancient political thought in Europe, America, or elsewhere.The journal speaks for no particular perspective or methodology and it is devoted to the publication of research papers, even though extensive literature reviews and critiques of contemporary research, review essays and book reviews are also included.Polis appears in two issues per annual volume (spring and fall). .

Anthropologists have long engaged communities and topics that are central to contemporary debates. Through ethnographic research, they aim to understand how people’s everyday lives are shaped by and in turn shape larger structural forces. However, although cultural and social anthropology have produced many insights to help us understand the world in which we live, anthropologists have mostly turned their conceptual and therefore ethical gaze inward, with few notable exceptions. Public Anthropologist, an international, peer-reviewed journal, opens the possibility for dialogue and debates that are timely and socially and politically challenging. It creates a hybrid, critical space between the ponderous nature of traditional academic journals and the immediacy of blogs, newspapers, and experts’ accounts. The journal examines the issues of our time in a way that both encourages and scrutinizes a diverse range of shifts outwards from the purely academic realm towards wider publics and counter-publics engaged in cultural and political exchanges and collective collaborations for change. This approach implicitly interrogates the implications and expectations of anthropology’s public presence.